I know of no species of plant, bird, or animal that were exterminated until the coming of the white man. For some years after the buffalo disappeared there still remained huge herds of antelope, but the hunter’s work was no sooner done in the destruction of the buffalo than his attention was attracted toward the deer. They are plentiful now only where protected. The white man considered natural animal life just as he did the natural man life upon this continent, as ‘pests.’ Plants which  the Indian found beneficial were also ‘pests.’ There is no word in the Lakota vocabulary with the English meaning of this word.

There was a great difference in the attitude taken by the Indian and the Caucasian toward nature, and this difference made of one a conservationist and of the other a non-conservationist of life. The Indian, as well as all other creatures that were given birth and grew, were sustained by the common mother — earth. He was therefore kin to all living things and he gave to all creatures equal rights with himself. Everything of earth was loved and reverenced. The philosophy of the Caucasian was, ‘Things of the earth, earthy’ — to be belittled and despised. Bestowing upon himself the position and title of a superior creature, others in the scheme were,in the natural order of things, of inferior position and title; and this attitude dominated his actions toward all things. The worth and right to live were his, thus he heartlessly destroyed. Forests were mowed down, the buffalo exterminated, the beaver driven to extinction and his wonderfully constructed dams dynamited, allowing flood waters to wreak further havoc, and the very birds of the air silenced. Great grassy plains that sweetened the air have been upturned; springs, streams, and lakes that have lived longer ago than my boyhood have dried, and a whole people harassed to degradation and death. The white man has come to be the symbol of extinction for all things natural to this continent. Between him and the animal there is no rapport and they have learned to flee from his approach, for they cannot live on the same ground.

The Lakota was a man of humility, never forgetting his insignificance in the sight  of Wakan Tanka. He was humble without cringing, and meek without loss of spirit. He always faced the Powers in prayer; he never groveled on the earth, but with face lifted to the sky spoke straight to his Mystery. There was no holier than himself whom he might importune to speak for him. The Great Mystery was here, there, and everywhere, and the Lakota had but to lift his voice and it would be heard.

-Luther Standing Bear

Let me tell you a story of early days: Meat was once low in the village and a number of hunters went out to bring in some buffalo which were, at that particular time, scarce. Only three animals were found to be divided among every person in the camp. Even the hunters who could have availed themselves of a feast did not do so, and though the portions were small, everyone was served.

Now, hunger is a hard thing to bear, but not so hard when all are sharing the same want in the same degree; but it is doubly hard to bear when all about is plenty which the hungry dare not touch. Sentences imposed upon those who, through hunger, take for their staving bodies, are to me inconceivably cruel, even to my now altered and accustomed viewpoint. For one man with full stomach to heap more misery upon one with an empty stomach is savage beyond compare. Perhaps I sense the degradation all the more, having tasted the sweetness of the life of my forefathers.

-Luther Standing Bear

-Luther Standing Bear

The reputation of the Lakotas as fighting men spread among the white people, though not even with them was warfare sought until realization came to the people of the plains that they must fight or disappear as had the buffalo. Then their cause became a righteous one for the preservation of the race. For this the Lakotas have been put down in history as the ‘most warlike of all tribes.’ It was the French who called us the ‘Sioux,’ or ‘Enemy People,’ and other references have been made tot he tribe such as the “Mighty Sioux’ and the ‘Fighting Sioux.’

-Luther Standing Bear

All this was in accordance with the Lakota belief that man did not occupy a special place in the eyes of Wakan Tanka, the Grandfather of us all. I was only a part of everything that was called the world. I can now see that humaneness is not a thing which can be ordered by law. It is an ideal to be lived.

-Luther Standing Bear

Such an education could not be confined to a certain length of time nor could one be ‘finished’ in a certain term of years. The training was largely of character, beginning with birth and continued throughout life. True Indian education was based on the development of individual qualities and recognition of rights. There was no ’system’ no ‘rule or rote,’ as the white people say, in the way of Lakota learning. Not being  under a system, children never had to ‘learn this today,’ or ‘finish this book this year’ or ‘take up’ some study just because ‘little Willie did.’ Native education was not a class education but one that strengthened and encouraged the individual to grow. When children are growing up to be individuals there is no need to keep them in a class or in line with one another.

Never were Lakota children offered rewards or medals for accomplishment. No child was ever bribed or given a prize for doing his best. No one ever said to a child, ‘Do this well and I will pay you for it.’ The achievement was the reward and to place anything above it was to put unhealthy ideas in the minds of children and make them weak.
-Luther Standing Bear

Lakota children in the play, either alone or in groups, roamed far and wide over the countryside. They grew up without a sense of restriction and confinement. Their faculties became accustomed to space and distance, to skies clear or stormy, and to freedom in its full meaning. The ‘Great Out-doors’ was reality and not something to be talked about in dim consciousness. And for them there was perfect safety. There were not the dangers that seem to surround childhood of today.  I can recall days — entire days — when we roamed over the plains, hills, and up and down streams without fear of anything. I do not remember ever hearing of an Indian child being hurt or eaten by a wild animal.

We did not think of the great open plains, the beautiful rolling hills, and the winding streams with tangled growth, as ‘wild.’ Only to the white man was nature a ‘wilderness’ and only to him was the land ‘infested’ with ‘wild’ animals and ’savage’ people. To us it was tame. Earth was bountiful and we were surrounded with the blessings of the Great Mystery. Not until the hairy man from the east came and with brutal frenzy heaped injustices upon us and the families we loved was it ‘wild’ for us. When the very animals of the forrest began fleeing from his approach, then it was that for us the ‘Wild West’ began.

-Luther Standing Bear

Here is the internal contradiction of this civilization: the irrational element in its rationality. It is the token of its achievements. The industrial society which makes technology and science its own is organized for the ever-more-effective domination of man and nature, for the ever-more-effective utilization of its resources. It becomes irrational when the success of these efforts opens new dimensions of human realization. Organization for peace is different from organization for war; the institutions which served the struggle for existence cannot serve the pacification of existence. Life as an end is qualitatively different from life as a means.

-Herbert Marcuse, One-Dimensional Man

True, the white man brought great change. But the varied fruits of his civilization, though highly colored and inviting, are sickening and deadening. And if it be the part of civilization to maim, rob, and thwart, then what is progress?

I am going to venture that the man who sat on the ground in his tipi meditating on life and its meaning, accepting the kinship of all creatures, and acknowledging unity with the universe of things, was infusing into his being the true essence of civilization…

-Chief Luther Standing Bear