When “sanity” is anything but sane?

When you realize you’re hopelessly trapped?

When your mother is dying and your soul has been stolen?

What to do?

I know of no species of plant, bird, or animal that were exterminated until the coming of the white man. For some years after the buffalo disappeared there still remained huge herds of antelope, but the hunter’s work was no sooner done in the destruction of the buffalo than his attention was attracted toward the deer. They are plentiful now only where protected. The white man considered natural animal life just as he did the natural man life upon this continent, as ‘pests.’ Plants which  the Indian found beneficial were also ‘pests.’ There is no word in the Lakota vocabulary with the English meaning of this word.

There was a great difference in the attitude taken by the Indian and the Caucasian toward nature, and this difference made of one a conservationist and of the other a non-conservationist of life. The Indian, as well as all other creatures that were given birth and grew, were sustained by the common mother — earth. He was therefore kin to all living things and he gave to all creatures equal rights with himself. Everything of earth was loved and reverenced. The philosophy of the Caucasian was, ‘Things of the earth, earthy’ — to be belittled and despised. Bestowing upon himself the position and title of a superior creature, others in the scheme were,in the natural order of things, of inferior position and title; and this attitude dominated his actions toward all things. The worth and right to live were his, thus he heartlessly destroyed. Forests were mowed down, the buffalo exterminated, the beaver driven to extinction and his wonderfully constructed dams dynamited, allowing flood waters to wreak further havoc, and the very birds of the air silenced. Great grassy plains that sweetened the air have been upturned; springs, streams, and lakes that have lived longer ago than my boyhood have dried, and a whole people harassed to degradation and death. The white man has come to be the symbol of extinction for all things natural to this continent. Between him and the animal there is no rapport and they have learned to flee from his approach, for they cannot live on the same ground.

-Luther Standing Bear

The reputation of the Lakotas as fighting men spread among the white people, though not even with them was warfare sought until realization came to the people of the plains that they must fight or disappear as had the buffalo. Then their cause became a righteous one for the preservation of the race. For this the Lakotas have been put down in history as the ‘most warlike of all tribes.’ It was the French who called us the ‘Sioux,’ or ‘Enemy People,’ and other references have been made tot he tribe such as the “Mighty Sioux’ and the ‘Fighting Sioux.’

-Luther Standing Bear

Such an education could not be confined to a certain length of time nor could one be ‘finished’ in a certain term of years. The training was largely of character, beginning with birth and continued throughout life. True Indian education was based on the development of individual qualities and recognition of rights. There was no ’system’ no ‘rule or rote,’ as the white people say, in the way of Lakota learning. Not being  under a system, children never had to ‘learn this today,’ or ‘finish this book this year’ or ‘take up’ some study just because ‘little Willie did.’ Native education was not a class education but one that strengthened and encouraged the individual to grow. When children are growing up to be individuals there is no need to keep them in a class or in line with one another.

Never were Lakota children offered rewards or medals for accomplishment. No child was ever bribed or given a prize for doing his best. No one ever said to a child, ‘Do this well and I will pay you for it.’ The achievement was the reward and to place anything above it was to put unhealthy ideas in the minds of children and make them weak.
-Luther Standing Bear

Lakota children in the play, either alone or in groups, roamed far and wide over the countryside. They grew up without a sense of restriction and confinement. Their faculties became accustomed to space and distance, to skies clear or stormy, and to freedom in its full meaning. The ‘Great Out-doors’ was reality and not something to be talked about in dim consciousness. And for them there was perfect safety. There were not the dangers that seem to surround childhood of today.  I can recall days — entire days — when we roamed over the plains, hills, and up and down streams without fear of anything. I do not remember ever hearing of an Indian child being hurt or eaten by a wild animal.

We did not think of the great open plains, the beautiful rolling hills, and the winding streams with tangled growth, as ‘wild.’ Only to the white man was nature a ‘wilderness’ and only to him was the land ‘infested’ with ‘wild’ animals and ’savage’ people. To us it was tame. Earth was bountiful and we were surrounded with the blessings of the Great Mystery. Not until the hairy man from the east came and with brutal frenzy heaped injustices upon us and the families we loved was it ‘wild’ for us. When the very animals of the forrest began fleeing from his approach, then it was that for us the ‘Wild West’ began.

-Luther Standing Bear

“Maine is one of the most secular states in the nation, it’s socially liberal, they had a three-year head start to build their organization and they outspent us two to one. If they can’t win there, it really does tell you the majority of Americans are not on board with this gay marriage thing.” -Maggie Gallagher, president of the National Organization for discrimination Marriage [nyt]

A majority of Americans are not on board with “this gay marriage thing?” Guess what?  I don’t care. The majority of American’s tend to be complete morons when it comes to most issues. And I can live with that because that’s democracy. However, on certain issues they’re just wrong. That quote above might as well say “the majority of Americans aren’t on board with this integration thing” or “aren’t on board with this abolition thing.” My point, is that when it comes to certain moral issues, ie the oppression of certain groups, I don’t really care if the majority of Americans are bigoted, we need to do the right thing. Hopefully the courts will do what’s right.

I guess it can be tricky to decided what’s right and what’s not.  But I think the golden rule is really the way to determine that, and also the declaration of independence “all men are created equal.”  Basic equality is already codified into our law anyway, it’s called the equal protection clause. So I think all these bans on gay marriage are already illegal. There is a guy taking this case to the supreme court, and ironically it’s the same man who represented Bush in Bush v Gore. So hopefully the court will do what’s right so these people can get on with their lives, and we’ll let the bigots make peace with gay marriage on their own time. It’s not fair to the homosexual community to tell them to keep waiting, eventually the bigots will see the light. Fuck that, we can’t sit back and let bigots control our country. Freedom should not include the freedom to oppress.

When you think about it, society is really a machine that uses us.  I’m not sure who invented it or who controls it (no one?), but we are mere cogs in this giant machine.  And the reason we don’t respect human rights is because all we care about is the machine.  If it says that these 300 people need to be fired, they get fired. It doesn’t matter what it does to their lives because the interest of the machine is what’s most important.

I guess it is run by people.  Let me clarify that, it’s run by a few people.  Several thousand at most.  And I think the point of the machine is to make their lives better. The lives of the few that run it.  As for everyone else, it’s purpose is to provide us with just enough that we don’t revolt.  That’s right, it gives the people the absolute minimum that it takes to keep us pacified and never an inch more. The selfish bastards who run the show have no interest in us other than as instruments of cheap labor. All they really care about is themselves and their families.  We’re so hopelessly oppressed we’ve forgotten that we are oppressed. But we are, and we’ll never be free as long as we buy into their crap. All this consumerism, and nationalism, and religion, it’s all bullshit. All are modes of oppression. We are not free people, for  ”slavery is determined neither by obedience nor by hardness of labor but by the status of being a mere instrument, and the reduction of man to the state of a thing.”

I’m a human being, not a cog in your goddamn machine.

My life has value. My autonomy matters. I’ll never find what I need in a store.

The capitalist bosses and owners are losing their identity as responsible agents; they are assuming the function of bureaucrats in a corporate machine. Within the vast hierarchy of executive and managerial boards extending far beyond the individual establishment into the scientific laboratory and research institute, the national government and national purpose, the tangible source of exploitation disappears behind the facade of objective rationality. Hatred and frustration are deprived of their specific target, and the technological veil conceals the reproduction of inequality and enslavement. With technical progress as its instrument, unfreedom-in the sense of man’s subjection to his productive apparatus-is perpetuated and intensified in the form of many liberties and comforts. The novel feature is the overwhelming rationality in this irrational enterprise, and the depth of the preconditioning which shapes the instinctual drives and aspirations of the individuals and obscures the difference between false and true consciousness. For in reality, neither the utilization of administrative rather than physical controls (hunger, personal dependence, force), nor the change in the character of heavy work, nor the assimilation of occupational classes, nor the equalization in the sphere of consumption compensate for the fact that the decisions over life and death, over personal and national security are made at places over which the individuals have no control. The slaves of developed industrial civilization are sublimated slaves, but they are slaves, for slavery is determined

“Neither by obedience nor by hardness of labor but by the status of being a mere instrument, and the reduction of man to the state of a thing.”

-Herbert Marcuse, One-Dimensional Man (emphasis mine)