n a t b s

There was a silence that seemed to stretch into some long hall of near-Buddhist emptiness—George recognized a glimpse, at last!, into the Void all his acidhead friends had tried to describe— and then he remembered this was not the trip Hagbard was pushing him toward. But the silence lingered as a quietness of spirit, a calm in the tornado of those last few days, and George found himself ruminating with total dispassion, without hope or dread or smugness or guilt; if not totally without ego, or in full darshana, at least without the inflamed and voracious ego that usually either leaped forward or shrunk back from naked fact. He contemplated his memories and was unmoved, objective, at peace. He thought of blacks and women and of their subtle revenges against their Masters, acts of sabotage that could not be recognized clearly as such because they took the form of acts of obedience; he thought of the Shoshone Indians and their crude joke, so similar to the jokes of oppressed peoples everywhere; he saw, suddenly, the meaning of Mardi Gras and the Feast of Fools and the Saturnalia and the Christmas Office Party and all the other limited, permissible, structured occasions on which Freud’s Return of the Repressed was allowed; he remembered all the times he had gotten his own back against a professor, a high school principal, a bureaucrat, or, further back, his own parents, by waiting for the occasion when, by doing exactly what he was told, he could produce some form of minor catastrophe. He saw a world of robots, marching rigidly in the paths laid down for them from above, and each robot partly alive, partly human, waiting its chance to drop its own monkey wrench into the machinery. He saw, finally! why everything in the world seemed to work wrong and the Situation Normal was All Fucked Up. “Hagbard,” he said slowly. “I think I get it. Genesis is exactly backwards. Our troubles started from obedience, not disobedience. And humanity is not yet created.”